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Shavuos: Spiraling Through Time

holidays video May 21, 2020
 

 

We experience life through the medium of time. Each new moment brings with it new opportunities as we ascend through the journey of time. Amidst the constantly moving waves of time, the chagim are specific, set points imbued with unique energy. Each holiday presents us with the chance to tap into and experience the theme inherent at that point in time. Before delving into the specific theme and uniqueness of Shavuos, we must first understand the concept of time in general. 

 

The Nature of Time

 

The widely accepted understanding of time is that it moves in a straight line. Hashem created our world of space and time, and since its inception, time has been moving inexorably forward. Along this line of time is the past, present, and the future. If we were to move backward on this line, we could peer through history and find Avraham Avinu at the Akeida, Moshe Rabbeinu receiving the Torah, and the Rambam writing the Mishneh Torah. Our current experience is taking place in the middle of the line, and if we could move forward along the line, we would see events that have not yet occurred. However, there is a major contradiction to this theory. 

 

There is a piyut in the Pesach Haggadah (U'vchen Va'amartemm) which describes how Avraham Avinu served matzah to the three angels who visited him because it was Pesach at that time. Rashi quotes this opinion (Bereishit 19:3) and says that Lot did the same for the malachim who came to Sedom. How can this be? The mitzvah of matzah originates from the events of Yetziat Mitzrayim - which would not occur for another few centuries!

 

Circles in Time

 

In order to understand why Avraham and Lot served their guests matzah before Pesach even occurred, we must develop a deeper understanding of time. Time does not move along a continuous, straight line; it circles around in a repeating yearly cycle. As the Ramchal explains, Hashem created thematic cycles of time, and each point in the year holds unique spiritual energy.

 

This deep understanding transforms our perception of time. We don't celebrate freedomeach year on the 15th of Nissan because that's when the Jews were freed from Egypt, rather the Jews were redeemed from Egypt on the 15th of Nissan because that iszman cheiruseinu, the time of freedom. That power of freedom is what allowed the Jews to escape the slavery of Mitzrayim, and this is why Avraham and Lot ate matzah long before Yetzias Mitzrayim occurred. Matzah represents freedom, and Avraham and Lot tapped into the spiritual energy of freedom that is present at that point in time. Rather than commemorating a historical event, they were tapping into the deep energies of time already inherent at the point in the circle. So too, when we celebrate each holiday, we do not simply commemorate a historical event, we experience and tap into the deep energies inherent at that point in time. Rosh Hashanah, Yom Kippur, Sukkos, and all the rest of the chagim give us the opportunity to access unique spiritual energies in time.

 

Spirals in Time

 

However, even the circle analogy is limiting. If time were indeed a circle, each point of the year would simply be a repetition of that point from the previous year, from the previous loop around the circle. That would be pointless. We do not seek to re-experience the past each year. Our goal is to expand upon what we have created year after year, so that each time we return to that same point on the circle, we are on a fundamentally different level. Each Rosh Hashana must be higher than the previous one, each Pesach, a new Pesach, each Shavuos, a new Shavuos. Through our growth and ascension, we convert the two-dimensional circle into a three-dimensional spiral, traversing along the same circle at ever greater heights. We maintain circularity while achieving ascension.

 

Re-Experiencing Shavuos Every Year

 

Once we understand the concept of time, and the distinct opportunity and importance of tapping into the unique theme of each point of time in the systematic process of ascension, we must delve into the specific theme that Shavuos presents. What is the power and potential inherent in this time of the year, and how can we harness it to grow along our ascending, spiraling path? 

 

On Shavuos, there is a custom to stand during the Torah reading. Rav Yosef Dov Soloveitchik (Harirei Kedem Vol 2) explains that we stand during Torah reading on this day because we are recreating the experience of Matan Torah, when the entire Jewish People stood around Har Sinai to receive the Torah. On Shavuos, we do not simply remember what once occurred, we relive the experience as we tap back into the power of kabbalas ha'Torah, receiving and accepting the Torah. We do not simply repeat this process each year, rather we reaccept the Torah on an entirely new level, as fundamentally higher beings, growing through each revelation of Torah. Kabbalas ha’Torah this year is at the same point along the circle as last year, but one rung higher on the spiral. We are truly receiving the Torah anew, in a new dimension of time and spiritual energy.

 

What is Torah?

 

If Shavuos is the time of kabbalas ha'Torah, to truly understand what we are trying to experience on Shavuos, we must first understand what Torah is. Scholars may refer to it as a history book, others may think of it as a book of laws, or a source of Jewish wisdom, while still others see it as an object of myth and delusional reverence. However, the Torah is something deeper than all of these things, and to truly understand the importance of kabbalas ha'Torah, we must understand the Torah's depth and power. 

 

Torah is not simply a guide to living a life of truth within this world, it is the blueprint and DNA of this very world. In other words, our physical world is a projection and emanation of the deep spiritual reality described in the Torah. This is the meaning behind the famous Midrash, "Istaklah b'Oraisah u'barah almah," Hashem looked into the Torah and used it to create the world (Bereishis Rabbah 1:1). Torah is the spiritual root of existence, the physical world is its expression. To illustrate this concept, imagine a projector. The image that you see on the screen emanates from the film in the projector, so that everything you see on the screen is simply an expression of what's contained within the film. So too, every single thing that we see and experience in the physical world stems from the spiritual root - the transcendent dimension of Torah. 

 

Similarly, the trees you see outside originally stemmed from a single seed. Each and every one of us as well originated from a zygote, half a male and half a female genetic code. From that single cell ultimately manifested a fully developed and expressed human being. You are the expression of your original seed, just like the world is the expression of its original seed and root- the Torah.

 

Thus, the world in which we live is, in fact, an avenue to the spiritual - we can access the spiritual, transcendent world through this one because the two are intimately, intrinsically connected. 

 

To illustrate this concept, think of the way in which other human beings experience and understand you. All they can see of you is your physical body. They cannot see your thoughts, your consciousness, your emotions, your soul. All they can see are your actions, words, facial expression, and body language- the ways you expressyourself within the world. They cannot see your inner world, but they can access it through the outer expressions that you project. The same is true regarding human beings trying to experience Hashem and the spiritual. We cannot see the spiritual, we cannot seewhat is ethereal and transcendent, only that which is physical. However, we can use the physical to access the spiritual root, we can study the Torah's expression in this world to understand its spiritual root.

 

The Gift of Torah

 

Hashem gave us the Torah in order to guide us on our spiritual journey in this world. Shavuos is therefore not a call to be transcendent, angelic beings, lofty and perfect, beyond the struggle innate within the human condition. This is not permission to deny our humanity and restrict our sense of self. This is a calling to be human, to be the ultimatehuman, to bring transcendence and spirituality into this world. We don’t aim to escape this world, we aim to transform it. Kedushah in not transcendence or escapism, it’s marrying transcendence with the immanent. This is what Torah teaches us: how to uplift our physical experience and connect it to the spiritual. When implemented correctly, Torah enables us to uplift every aspect of our worldly experience to something higher, holier, and more meaningful.

 

 

This Shavuos

 

Our mission is to make this Shavuos the next step in our evolutionary spiral through time. We must not only reaccept what we have already accepted, we must take it to the next level, the next rung of the ladder. We do not simply remember, we build; we do not repeat, we ascend. May we be inspired to accept the Torah this Shavuos with all of our heart, commit to living a life of Torah truth, and endlessly pursue higher and deeper perceptions of the physical world as an expression of a spiritual reality.

 

 

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