Pesach Seder Insights #2- What's With All the Questions?

holidays video Apr 04, 2020
 

 

A notably prominent theme of the Seder is that of asking questions. While “Mah Nishtanah” is the most obvious example, the commentators explain many features of the Seder as purely serving as an impetus for the children to ask questions. It's not only children, though, who are enjoined to question. The Gemara in Pesachim (116a) says that if a man's child cannot ask the questions, then his wife should, and if he has no wife, he must ask himself questions. Even if two Torah scholars are sharing their Seder together, they should ask each other. Why is questioning such an integral part of the Pesach Seder?

 

Asking questions is the gateway to learning. A question creates a gap- it allows you to recognize your current limitations, to shed the illusion that you already know everything.  You can only learn something once you realize that you don't already understand it. The Gemara in Gittin (43a) says that you can only understand a Torah concept if you originally struggled with it. Only by recognizing that you don't already know something can you break it down, analyze it, and see it in a new way, thereby building a new, deeper understanding. If you believe that you fully understand something, you simply will not allow your mind to develop a new way of seeing it. Only by realizing a lack in your understanding and perception can you develop deeper paradigms.

 

The Seder night serves as an opportunity to pass over our mesorah, our tradition and legacy, to the next generation. It's a night when we speak about emunah (faith), the meaning of being a Jew, and our purpose in this world.In order to teach these lessons to our children and ourselves in a deep and lasting way, we must encourage the Seder participants to ask questions, no matter the age or knowledge-level.

 

Our yetzer hara (evil inclination) convinces us that we are perfect, that we already know everything. As such, there's no need to question. This flawed belief is personified by Eisav, who was born fully hairy. Hair is the outermost expression of a grown human being - Eisav projected the belief that he was completely developed and therefore required no additional growth. The name "Eisav" itself is the word "asui" - meaning made or complete. Eisav represents the illusion of being complete, perfect, not requiring any further work or growth.

 

Our goal and mission as the Jewish People is to grow, develop ourselves, and fulfill our potential. On the Seder night, as we focus on whom each of us can become, we ask questions - creating holes that we then yearn to fill with additional knowledge, insight, and growth.

 

 

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